- From: John F. Sowa <sowa@bestweb.net>
- Date: Sun, 10 May 2009 11:49:40 -0400
- To: "[ontolog-forum]" <ontolog-forum@ontolog.cim3.net>
- CC: 'SW-forum' <semantic-web@w3.org>, Mustafa Jarrar <mjarrar@cs.ucy.ac.cy>, jeremy@topquadrant.com, Sören Auer <auer@informatik.uni-leipzig.de>, Pieter De Leenheer <pdeleenh@vub.ac.be>
Azamat, There is a fundamental problem about evaluating new ideas of any kind: People always interpret new information in terms of their previously established mental patterns and structures. That point has several implications: 1. Anything that fits previously established patterns will be quickly perceived, interpreted, accepted, and added to the old patterns. 2. Anything that doesn't fit the old patterns will be "anomalous". It won't fit, it will create "cognitive dissonance", and it will be ignored or rejected. 3. Even worse than outright rejection is the misinterpretation caused by forcing the new information into some older pattern that is inappropriate and misleading. This is true of all kinds of learning from infancy to the most sophisticated scientific research. One of my colleagues at IBM submitted a paper to a conference, and one of the reviewers rejected it with the comment "I never saw anybody do anything like that before." Apparently, they wanted new research, but only if it fit the old paradigms. Eventually, the author managed to get the paper accepted by different reviewers, and the paper became a minor classic of its kind. This is just one of many examples of "reviewer roulette", which has plagued every branch of science and engineering. For the humanities, the problem is even worse because the criteria for testing ideas by experiment are much harder to apply. The same kinds of prejudices plague entire fields, not just individual reviewers. During the 1970s and '80s, another colleague at IBM, Fred Jelinek, was the manager of a group that used statistics to analyze natural languages. In those days, the amount of data they had to process was so large that they swamped a large IBM mainframe. So they had to run their programs at 3 o'clock in the morning, when they could get enough computing power. I remember that one of the researchers who worked for Fred had developed a parser that used statistics to guide the choice of which option to follow. She submitted the paper to IJCAI in 1981, and it was rejected with the statement "Statistics is not AI." By the 1990s, personal computers were as powerful as the mainframes of the early 1980s. So the same kinds of techniques could be run on PCs, and Fred Jelinek became a guru instead of a crank. Now, statistics is the so-called "mainstream", and papers are often rejected if they don't use statistics. Some comments on earlier comments: > SA: "I have the vision that research communities' crowd intelligence could > be employed in the Web 2.0 style for deciding about research funding". > > MB: "...we see people can vote resources...Allowing people to add > ontology-based annotations is just similar and would be another step > forward." > JC: "Google scholar provides citation counts, which while still a fairly > rough measure, does include an idea of the importance of any piece of work." > > PDeL: "I agree with the value of the wisdom of the crowd effect in many > cases, however it should be controlled somehow to prevent the emergence of > "foolishness of the crowd". > > MP: "We second the idea of common standard ontologies for the semantic web > use." All of those techniques can be helpful, but none of them are magic. They still won't overcome the fads of the "mainstream", and they still can't distinguish a truly significant innovation from the latest fad or somebody's pet idea "that just ain't so". > AA: I incline to think that the "crowd intelligence" or "foolishness of the > crowd" may explain the nature of the "phenomenon", and a canonic world model > encoded as a machine-understandable common ontology standard of meanings > may allow to head off it at all. Perhaps. But my greatest fear is that the choice of standard is more likely to be determined by the latest fad or by the organization that has the most hype and money to throw at it. To avoid embarrassing the guilty, I won't mention specific examples. But for anybody who advocates a common standard ontology, I would say Be careful what you wish for. If any readers think that they have an ideal ontology in mind, I'd like to ask one question: Do you believe that you have sufficient hype and money to make your preference become the new mainstream? John Sowa
Received on Sunday, 10 May 2009 15:50:18 UTC