- From: Timothy Holborn <timothy.holborn@gmail.com>
- Date: Tue, 11 Apr 2023 19:30:00 +1000
- To: Paul Werbos <paul.werbos@gmail.com>
- Cc: peace-infrastructure-project@googlegroups.com, public-humancentricai@w3.org, Jerome Clayton Glenn <jglenn@igc.org>
- Message-ID: <CAM1Sok0byAU21AtkSE5GB6-tWDo+oMHYzJPfECAQCFCCiU2n+A@mail.gmail.com>
Corrections: 1. The correct link re: vint is [3] 2. The last point about personal/ Private Human Centric AI systems & wealthier people; was intended to note that the circumstances are different for others, either temporarily (ie: change in life circumstances) and/or regionally, worldwide, who exist in circumstances that may well (it is hoped) will improve overtime. On Tue, 11 Apr 2023, 6:57 pm Timothy Holborn, <timothy.holborn@gmail.com> wrote: > Hi Paul, Jerome, et.al. > > On Tue, 11 Apr 2023 at 17:08, Paul Werbos <paul.werbos@gmail.com> wrote: > >> Hi, Tim! I submitted registration but it is April 11 4pm here in Japan, >> and I don't know how this will work. I use a cellphone here. >> >> As you know, the role of AGI, cyber security and new quantum technology >> are absolutely essential to mapping the choices and dilemmas here, and it >> would be hard to fill the gaps they face. But maybe you and Jerry could >> fill in, with me helping from a distance. >> >> THIS week I am hoping for Google to fill in, but for now that is just a >> hope. >> > > Mei Lin Fung is a participant, perhaps Vint could help (nb: note[1])? > idk. another option might be jerome?? not sure. > > there is a guide on how to engage[1]; and whilst the experience is > entirely new to me, as such i'm learning on my feet about 'interventions', > etiquette and conventions of how these sorts of activities are engaged > with, noting also - i suspect the influence of remote participation, brings > about emerging challenges and opportunities for all generally. > interventions are limited to 3 minutes. > > With respect to my capacities generally, > > I'm still working through the preparatory process for supporting the > structural foundations for the W3C Human Centric AI CG[2] apparatus, and I > encourage you to join. My intention is to support a facilitative > environment where the views of all members can be heard, taken into > consideration by others involved; and that in-turn, the activities elected > to be taken-up by the group, becomes defined by group members. Sadly, it > appears now in 2023, these works cannot happen fast enough, whilst also > very deeply considerate of the importance of the practice method, > irrespective of competing demands. > > The session on the 13th is stated to focus upon: Thematic Deep-Dive - > Internet governance. the letter[3] states that vint is one of the > briefers... > > I am of the assumption that the best way I can participate in this session > is as an observer - whilst improving my commentary via the chat in the > remote system - taking into account past mistakes! > > The two or three, intertwined issues that i am currently working through; > all relate to human rights related considerations, however the permutations > of how those considerations are in-turn being fashioned into something, > that i hope may evolve into useful derivative artifacts / embodiments; that > somewhat relates also to; how we seek to define - Artificial General > Intelligence, as may be distinct from say, Artificial General [stupidity | > psychosis]? Basically, the concept being - to form an associative > methodology with values, to the notion of [artificial general] > 'intelligence', as to consider the qualia of objective purpose, as may > in-turn be measured via a matrix, that may employ the virtues defined in UN > Instruments[4]; as a guide or means to form indicators, etc... > > There are some who speak of the concern that AGI will eliminate all the > jobs - but when i look at the circumstances of the world, and what we need > to figure out how to do to transformationally improve our biosphere, > sociosphere and circumstances for all members of our human family > throughout our world, i do not see how 'agi' could possibly 'do all the > jobs', however i can see how AGI might act to competitively seek to take / > exploit / be the economic beneficiary of, many peoples work - who may > in-turn be engendered to exist somehow without socio-economic support > infrastructure, as may otherwise be supported should online systems act to > eradicate digital slavery, in the many constituencies of the very broad > problem, but including in particular - ensuring people are able to be > paid-fairly for useful works, and then ideally also - not necessarily paid > in perpetuity - particularly for useful works relating to derivatives of > importance for fostering basic human rights / SDGs, etc. AFAIK, USPTO is > not intending to recind support for priority dates, so whatever the values > are - how do we ensure support for them, fairly... and what safety > protocols are required - imo; that's a big one... > > The works for these sorts of considerations - I do not consider to be > developed well-enough yet, to better articulate in a manner that best > expresses the well intended purpose, without empowering confusion or > dialogue / tactical engagement intended to engender unwanted confusion. > > Nonetheless, > > There are two constituencies of these considerations, that i am focused > upon; which i consider relavent to governance and human rights. > > The first, relates to 'digital justice systems' including but not limited > to, digital prison systems, which in-turn seemingly expands considerations > about the qualities of digital social security systems, alongside various > other use-cases. This in-turn also appends former works on 'safety > protocols' and in-turn, analysis of 'social attack vectors'[5]. These > works are still early and incomplete; but somewhat more progressed than was > earlier the case. Coupled to that work, as to produce the means to form a > guide; that supports, like a tender response, how to analyse whether a > solution provides fit for purpose support to address various human rights > related considerations - as well as, the fashioning of those instruments - > at this stage, for illustrative purposes rather than iterative / exacting; > to point out how they could be adapted to better support how we form and > manage our relationships with one-another, inter-juristictionally, etc... > therein the consideration being the employment of universally > shared-values[7], to improve our means to mediate 'fairness' between > one-another - not as may otherwise be enforced upon people, exclusively by > authorities; but rather, providing the option - for people to express the > values that they are personally committed to upholding - because they > choose to - empowering the means for people seeking to gain wisdom, in a > life pursuit of seeking to act honourably, to be furnished the capacity to > be better equipped for affirmations, of that commitment; rather, than > having to be sworn to act in a particular way at particular times, because > of circumstances otherwise being an exception to the rule. therein, > diversity of options about how to support different ecosystems - which may > not be universally applied, but if they are to be equipped to exist at all > - then, there must be interoperability support - which, may in-turn be > better equipped to be defined via the lens of seeking to ensure > rationalisation of how to form appropriate 'digital prison' systems; and > related considerations, as required for other online platform providers to > have some sort of specification (social and technical) that they may > support, if they choose to; or if juristictions require them to otherwise. > > An illustrative example: re - "values credentials" > > I asked ChatGPT 4: "Define Freedom of Thought" > > ChatGPT 4: Response, > > > *"Freedom of thought, also known as the right to freedom of thought, > conscience, and belief, is a fundamental human right that refers to the > freedom of an individual to hold and develop personal beliefs, opinions, > and ideas without coercion, interference, or restriction from any external > source or authority. This freedom encompasses the right to change one's > beliefs, to freely explore different religious or philosophical systems, > and to express those beliefs privately or publicly, within the limits of > the law and respect for the rights of others.Freedom of thought is > protected under various international human rights instruments, such as > Article 18 of the Universal Declaration of Human Rights (UDHR) and Article > 18 of the International Covenant on Civil and Political Rights (ICCPR), > which affirm the right to freedom of thought, conscience, and religion. > This right is closely related to other fundamental freedoms, such as > freedom of speech, freedom of expression, and freedom of assembly, as it > often serves as the basis for these other rights."* > > Now therefore; noting 'the parties' refers to entities identified in an > electronic contract, that may relate to social connections online - or many > other forms of use-cases, as may in-turn be employed in many different > languages; employing internationally supported translations, etc. > > *UDHR Article 18* > "Everyone has the right to freedom of thought, conscience and religion; > this right includes freedom to change his religion or belief, and freedom, > either alone or in community with others and in public or private, to > manifest his religion or belief in teaching, practice, worship and > observance." > > *As Modified for Electronic Contracts?* > *The Parties* Shall Respect one another's right to freedom of thought, > conscience and religion; including the freedom of a party to change their > religion or belief, and freedom, either alone or in community with others > and in public or private, to manifest their religion or belief in teaching, > practice, worship and observance. > > > *ICCPR Article 18 - ORIGINAL*1. Everyone shall have the right to freedom > of thought, conscience and religion. This right shall include freedom to > have or to adopt a religion or belief of his choice, and freedom, either > individually or in community with others and in public or private, to > manifest his religion or belief in worship, observance, practice and > teaching. > 2. No one shall be subject to coercion which would impair his freedom to > have or to adopt a religion or belief of his choice. > 3. Freedom to manifest one's religion or beliefs may be subject only to > such limitations as are prescribed by law and are necessary to protect > public safety, order, health, or morals or the fundamental rights and > freedoms of others. > 4. The States Parties to the present Covenant undertake to have respect > for the liberty of parents and, when applicable, legal guardians to ensure > the religious and moral education of their children in conformity with > their own convictions. > > *ICCPR Article 18 - an illustration of my thoughts on how they may > be Modified for Electronic Contracts?* > *The Parties* shall respect one another's right to freedom of thought, > conscience and religion. This shall include freedom to have or to adopt a > religion or belief of his choice, and freedom, either individually or in > community with others and in public or private, to manifest his religion or > belief in worship, observance, practice and teaching. > > *The Parties* agree not to engage in behaviour that has the intended > purpose of subjecting a party to coercion which would impair his freedom to > have or to adopt a religion or belief of his choice. > > *The Parties* agree to conscientiously support one another's freedom to > manifest one's religion or beliefs, as may be subject only to such > limitations as are prescribed by law and are necessary to protect public > safety, order, health, or morals or the fundamental rights and freedoms of > others. > > *The parties* undertake to have respect for the liberty of parents and, > when applicable, legal guardians to ensure the religious and moral > education of their children in conformity with their own convictions. > > > _______________________________________________________________________________________________________________________________________________________________________________ > > In summary, the complexities involving ensuring support for refugees, rule > of law and the many other constituencies that are noted in various > values-frameworks, including but not limited to UN Instruments[4], are > thought able to be adapted for use as part of how to measure progress with > respect both to human rights and in-turn also, the SDGs, etc... I did > start work on this some years ago, but it appears to me that other > priorities must have been considered more important, given the volume of > work that still needs to be done - but at least, i'm trying to do so[6]. > > AND - importantly also - note the work that has been done earlier by > Unicode[8] > > Finally, > > With respect to 'digital prisons', the implication is - that if an > offender, who is subject to actions taken by an online platform provider - > due to an allegation, or something that has occurred; then, there needs to > be somewhere to send that persons 'account', save circumstances where > platforms (and indeed also, automated / 'ai' decision makers) becomes > judge, jury and jailer / executioner; in ways, that may not permit the > data-subject means to seek lawful remedy and/or a reliable copy of the > information that relates to the incident. In other cases, people may be > attacked and need to alert authorities in their local juristiction to act - > who in-turn need the evidence. In yet other examples, persons who are > imprisoned in the real-world, as a consequence of a lawful judgement by a > court of law - how do they retain access to their 'digital life', whilst > serving their sentence / debt to society? other use-cases include; victims > of crime, witness protection, VIPs / PEPs and in-turn also, refugees... > > "The Data Transfer Project was launched in 2018 to create an open-source, > service-to-service data portability platform so that all individuals across > the web could easily move their data between online service providers > whenever they want."[9] > > Yet, to the best of my knowledge; where these tools are employed, the > consequence becomes that the systems are effectively non-functional. SO, > the 'addressbook' and communications functions built into platforms, are > part of the platform; non-transferrable. This appears to become more > complicated when considering the qualities of LLM like systems / models, > where, i'm not at all sure how they could be made portable. as such, > perhaps this feed into the agent labelling[10] requirements? noting that > link is both draft, and originally intended for different forum / > purposes... > > overall; As even prisoners have rights[10] - if part of the governance > GDC[1] process seeks to define what rights prisoners have, or in-effect > form international discourse about how to improve digital justice systems > for people suspected, alledged and/or convicted of crime, then the > implication also thereby infers, > > A means to support freedom of thought and the rights of persons who have > committed no crime, alongside the means for people to prosecute should they > be falsely accused and/or subject to interference and/or wrongs; in a > manner that is disproportionate and/or, considered to be of a kind that be > reasonably considered by a court of law, as to form a determination and > therefore also, consequences... This in-turn, seems to me - to be > contributory work, supporting progress in areas many have sought to > progress, notably including Tim Berners-Lee's Call for a Magna Carta for > the Web[12], UNESCOs Gabriela Ramos on how to build the rule of law in the > digital world[13], and in-turn the Web-Foundation / GDC remarks[14]. > Noting, that from a W3C related perspective, Solid - has a group[15] and i > think, likely to be amongst the best candidates to provide a specification > of how to addresss some of these very important issues, but that also - I > personally view Human Centric AI to be a distinct category of AI Agents, > amongst the many[16]. Whilst i've started drafting a doc, to put out a > call to action, to seek to define what Human Centric AI[17] should mean; > there will nonetheless, be different structures, systems and ideologies, > therein, whilst being mindful of this consideration - the question that i > am more focused on, is what the requirements for Human Centric AI > specifically might be, as to ensure users are able to migrate between > systems, and various other requirements - fundamentally associated to > support for human rights, including but not limited to, circumstances where > a person seeks or is required to migrate between systems, and what sorts of > interoperability requirements exist otherwise, to support 'social web' > (more broadly also, internet overall) systems requirements. noting > finally, that earlier 'human centric' related works, have already yeilded a > variety of platforms, some of which can be found via Galleries | MyData > Awards 2023 <https://apply.mydata.org/gallery>[18] and that there are > today solutions for persons with means in wealthy nations, to have private > 'Human Centric AI' systems for their personal lives, as well as at > work[19]; which is somewhat like the NeXT[20] systems, but whilst the > implications of semantics was noted by TimBL in 1994[21] - it seems, > there's still alot to do. > > Hope this helps! > > Timothy Holborn > > *LINKS:* > [1] > https://www.un.org/techenvoy/sites/www.un.org.techenvoy/files/Global-Digital-Compact_how-to-engage-guide.pdf > [2] https://www.w3.org/community/humancentricai/ > [3] > https://www.un.org/techenvoy/sites/www.un.org.techenvoy/files/CoFacilitators-letter_GDC-thematic_deep_dive_13_April.pdf > > [4] https://www.ohchr.org/en/instruments-listings > [5] > https://docs.google.com/document/d/10exQ8MIJnSWo2YSPJp8gUTpAz1ClcL16RgmrsOiI7uQ/edit# > > [6] > https://docs.google.com/spreadsheets/d/17WfvOyoVQDv8wwPYroX6xrKLM7n3stD9vFv4rejqmo8/edit# > > [7] > https://www.youtube.com/watch?v=iJ2vr2YnSGA&list=PLCbmz0VSZ_voTpRK9-o5RksERak4kOL40&index=40 > > [8] https://github.com/unicode-org/udhr/tree/main/data/udhr > [9] https://datatransferproject.dev/ > [10] > https://docs.google.com/document/d/1KwMdyGDPZ-9NZS8EyCreDKf-Px81w0ADZEokKNHZAJw/edit# > > [11] https://www.youtube.com/watch?v=pRGhrYmUjU4 > [12] https://www.youtube.com/watch?v=rCplocVemjo > [13] https://www.youtube.com/watch?v=PXZanRQf3HM > [14] https://www.youtube.com/watch?v=TeqbLksgcGE > [15] https://www.w3.org/community/solid/ > [16] > https://docs.google.com/spreadsheets/d/11P5X3al6DlFULOPU3w9-eeoDEyLqYmgqmsDm0U2wgsU/edit# > > [17] > https://docs.google.com/document/d/1sQCIjPlKySqj4Dza5wWMzEFpCft2OaqJahC4XO6V9WA/edit# > > [18] https://apply.mydata.org/gallery > [19] https://lambdalabs.com/gpu-workstations/vector > [20] https://www.youtube.com/watch?v=w55KZfj0DqU > [21] https://www.youtube.com/watch?v=UkjyCPuTKPw > > > > >> >> On Tue, Apr 11, 2023, 3:54 PM Timothy Holborn <timothy.holborn@gmail.com> >> wrote: >> >>> FYI: If you would like to participate, the registration link can be >>> found via; >>> https://www.un.org/techenvoy/global-digital-compact/intergovernmental-process#_blank >>> >>> >>> RE: below, I have removed the access details to the session, which will >>> be sent to you if you successfully register (perhaps, in-time, idk). >>> >>> Cheers, >>> >>> Timothy Holborn. >>> >>> ---------- Forwarded message --------- >>> From: Digital-Compact <digitalcompact@un.org> >>> Date: Mon, 10 Apr 2023 at 23:25 >>> Subject: Global Digital Compact - Your online participation to the >>> Internet Governance Deep Dive, 13 April >>> To: Digital-Compact <digitalcompact@un.org> >>> >>> >>> Dear Participant, >>> >>> >>> >>> Thank you for showing interest in attending the Thematic Deep Dive *Internet >>> Governance* that will take place on 13 April. Here below the details >>> for your online attendance: >>> >>> >>> >>> >>> >>> *Contributing to the Global Digital Compact: * >>> >>> >>> >>> We also invite you to regularly check the website >>> <https://www.un.org/techenvoy/global-digital-compact/intergovernmental-process#_blank> >>> should you be interested in participating at other meetings. Please note >>> that the call for written inputs will remain open until 30 April 2023 - >>> everyone is welcome to contribute: >>> https://www.un.org/techenvoy/global-digital-compact >>> >>> >>> >>> With best regards, >>> >>> The Office of the Envoy on Technology >>> >>> *___* >>> >>> >>> >>> [image: A screenshot of a computer Description automatically generated >>> with low confidence] >>> >>> www.un.org/techenvoy/global-digital-compact >>> >>> #globaldigitalcompact >>> >>> E: digitalcompact@un.org >>> >>> >>> >>> >>> >>> >>> >>> >>> >>> -- >>> You received this message because you are subscribed to the Google >>> Groups "The Peace infrastructure Project" group. >>> To unsubscribe from this group and stop receiving emails from it, send >>> an email to peace-infrastructure-project+unsubscribe@googlegroups.com. >>> To view this discussion on the web visit >>> https://groups.google.com/d/msgid/peace-infrastructure-project/CAM1Sok3B%3DW9YkLFc41mK0SyFw-PeoAKMARyo1k47d_TdYkz%3Dyw%40mail.gmail.com >>> <https://groups.google.com/d/msgid/peace-infrastructure-project/CAM1Sok3B%3DW9YkLFc41mK0SyFw-PeoAKMARyo1k47d_TdYkz%3Dyw%40mail.gmail.com?utm_medium=email&utm_source=footer> >>> . >>> For more options, visit https://groups.google.com/d/optout. >>> >>
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Received on Tuesday, 11 April 2023 09:30:21 UTC