- From: Karen Lewellen <klewellen@shellworld.net>
- Date: Fri, 27 Jul 2012 17:16:52 -0400 (EDT)
- To: "w3c-wai-ig@w3.org" <w3c-wai-ig@w3.org>
Actually a couple of different threads. I intended sending this after a post linking to ideas related to access and culture. Then the discussion about the access dictionary came up via the exchange on wcag 2.0 and jaws. So I am sending this one separately as I finish my answer to Patrick. the wisdom here is something all should weigh in my view. Karen Commentary Time to Rethink Our Own Declarations of Independence By William Loughborough For the first few years of our lives, all of us are totally dependent on others for survival. Then, after discovering that we can survive without a full-time personal attendant -- usually "Mommy" -- we think that we are fully independent. There used to be a widespread notion of an individual's absolute independence from everyone and everything. It was -- sometimes grudgingly -- acknowledged that we were dependent on others for many things, but there was still the feeling that we were somehow independent of being beholden to everybody else for essentially everything. No one seriously considers him or herself, in that sense, "independent" any longer. Every time there is a need for help, our mutual dependence is emphasized, whether it is because we need someone to keep the power grid running or to turn us over in bed to avoid pressure sores. Somehow, the latter sort of assistance is regarded widely as a "special accommodation" because, after all, the overwhelming majority of us can turn over by ourselves. The truth is, we never get over needing special accommodation. Whether it is because of others growing our food or keeping our air and water safe or teaching us how to stay alive, we are all highly interdependent. We are all in this together and, luckily, we are dependent on one another. In point of fact, the entire global electrical distribution system is a special accommodation for those individuals who, unlike blind people, cannot read in the dark and thus have a "special need" for manmade illumination. But blind people are taxed with furnishing this special accommodation that they have no special need for. Similarly, there are billions of chairs, mostly seldom used, wherever people gather in groups, but people who bring their own rolling chairs are taxed to provide this seating service for those who failed to furnish their own chairs. Of course, most of society sees it the other way around, but the fact is that if everybody learned to read Braille and used wheelchairs it would be a huge savings for society. Because we have for so long considered "difference" as a sort of punishable inferiority, we think those who fit certain categories (for example, the lame, halt or blind) are being given undeserved entitlements while those who makes the rules are considered automatically eligible for their own ease and comfort. Lighting is "affordable," but environmental accessibility for certain functionally diverse people is not. We never ask how we can afford aircraft carriers but always question housing vouchers for poor people who must sleep in doorways. For a long time, people with different levels of functionality have been labeled as having special needs that create a burden on society. They are put into labeled groups and often discriminated against -- sometimes very substantially -- just for being different, despite the fact that their functional diversity is what makes it possible for humanity to survive and evolve. Diversity is essential to the selection process necessary to prevent our species from going the way of all the others that became too specialized to survive in an ever-changing world. So rather than think of individuals as "independent," we should consider ourselves "interdependent" and, most important, not be put into some arbitrary category and relegated to the fringes of society. It is not popular to say "we are all disabled," but there can be no argument that each of us has his own particular talents and shortcomings. This diversity should be celebrated rather than punished. A policy of "separate but equal" doesn't just affect those who are put into some "disability box," but also the society that puts them there to suffer often terrible consequences. There is no longer any question that accessibility to what is offered by our culture is a basic human right, equal to any others. By continuing to accept mainstream views of disability, we deny the undeniable: Compared to whoever is the best in a certain field, we are all disabled, unless we can compose as well as Mozart did at age 10, or putt as accurately as Tiger Woods, for example. A speech impediment caused by cerebral palsy is not a reason to be denied the essentials of education or, worse, to be incarcerated in a setting that has been shown to lead to abuse, neglect or even death. A person who has no means of using the mouse on a computer should not be denied access to the World Wide Web. Another downside to continuing to speak of ourselves as disabled is that it puts us in the position of essentially "playing the pity card" to reach our goals. What we're saying is that, if not for our disability, we are just like everyone else. Why draw attention to our differences? The way in which each of us is like everyone else is that we are different. That is important for the survival of the species. The world needs, for example, biographical-, neurological- and mobility-diverse people to help our species evolve. So, how are we to assert our independence? Probably by realizing just how dependent we are - and how closely related. Accessibility should be for everyone, everywhere, always. The "diversity model" must replace the "medical model" and the "social model." What should be "fixed" is not our differences, but society's reluctance to recognize our importance to cultural evolution. It's not the wheelchair that disables us, it's the stairs. William Loughborough has come to the above conclusions because of his association with Javier Roma?ach of Madrid, Spain, from whose book (in Spanish) "El Modelo de la Diversidad" this article is derived. A more "academic" distillation can be found at http://www.boobam.org/Innecesarios.htm. __________________________________________________________
Received on Friday, 27 July 2012 21:17:15 UTC