- From: Melvin Carvalho <melvincarvalho@gmail.com>
- Date: Sat, 20 Oct 2012 11:15:12 +0200
- To: Henry Story <henry.story@bblfish.net>
- Cc: "public-philoweb@w3.org" <public-philoweb@w3.org>
- Message-ID: <CAKaEYh+7CQ4gi_-JnT9RMO3wBZ0JGBn-BszXSeNCK7wG4vjshA@mail.gmail.com>
On 20 October 2012 10:41, Henry Story <henry.story@bblfish.net> wrote: > An interesting e-mail by Tim Berners Lee on ambiguity on the web. > > Begin forwarded message: > > > Resent-From: www-tag@w3.org > > From: Tim Berners-Lee <timbl@w3.org> > > Subject: Working without being ambushed by Ambiguity (was: issue-57 > background reading for F2F (short required reading) > > Date: 15 October 2012 20:53:55 CEST > > To: Graham Klyne <GK@ninebynine.org> > > Cc: Pat Hayes <phayes@ihmc.us>, David Booth <david@dbooth.org>, " > www-tag@w3.org List" <www-tag@w3.org> > > > > (I guess this is one of these things which is perennial. I have not > > studied much of the history of philosophy but I do find one > > needs to be prepared to jump in in order to keep the course > > of what I otherwise regard as engineering still on track… > > as I have said before, this is philosophical engineering we are doing...) > > > > The point which David Booth has brought up, not for the > > first time, and which Pat has expounded very well, that > > no symbol can ever have completely unambiguous meaning > > is, yes, quite valid. There are several such points which > > we have to go over every now and again (preferably out of the critical > path of > > working group work) and agree we all understand it and > > agree that we can all continue in practice without it. > > And indeed continue in theory without it as well. > > And Pat, you have lead us through that journey from > > philosophical foundationlessness to logical foundations > > before and maybe you can help us again or just point > > to where you did before. And Graham you make an > > important distinction. > > > > There are lots of models, I am sure, one can make of > > ambiguity and language and communication which will > > allow us to do this, and they may differ in how they work > > and it probably is best that we agree they exist but not get > > hung up arguing about which one is "right". They > > will all be imperfect, but good enough. > > > > PHYSICS ANALOGY > > > > I have before and will now compare this with classical and > > quantum physics. We go through our young lives with > > classical physics, and are taught that a billiard ball > > has a given diameter, a given mass, and a given position > > and a velocity, all of which we can measure. > > We learn how to build houses and drive cars > > all based on this physics. And then we get older and people > > tell us that actually a billiard ball does not have a well defined > > diameter. Not only, if you look closely at it edge, > > is it a mass of atoms, but also those atoms in fact have only > > a probability of being in any one place at any one time. > > And even the billiard ball itself, if we measure its position too > > accurately in principle we can only do it by losing knowledge of > > its momentum. Now the naively pedantic response may be to insist, that > > everything we learned in Classical Physics be > > thrown away. This is the response which says > > that it is no use talking about the position of a ball anyway, > > as its atoms could in fact just randomly move 3 inches east > > at the same time. So it is that those who see that > > in a deep enough analysis almost given term admits of ambiguity > > might say that the Architecture of the WWW" is useless as > > it says URIs should only be used to denote one thing. > > > > But in fact we really need to use the physics we have learned. > > We need to keep all we know about the way billiard balls > > interact at human scale. Even though we have to be aware of > > quantum effects every now and again, when we find light > > being diffracted through a grating instead of being scattered, > > or electrons tunneling though a thin layer, > > we have ways of going into the details of the quantum effects > > where appropriate, and interfacing that thinking with the > > classical thinking. So it is with denotation by names. We need to > > keep the models of ambiguity in our back pocket and > > bring them out when we need them, but not use them > > to ambush any discussion in the classical form. > > We should not use them to suggest that any use of the idea of a name > > having something it denotes is to be thrown away. > > > > Ok, so in physics there is maths which allows you to show that > > in the large scale, the quantum model of the world in fact gives > > rise, to a very high degree of approximation, to the classic model. > > > > VARIOUS WAYS OF DEALING WITH AMBIGUITY > > > > So now how do we construct a practical ability to use > > terms like the thing that a string denotes from the morass > > of ambiguity which is communication? > > There are a number of models, none of which is perfect. > > What have we? > > > > 1) The Authoritative Dictionary model. The guy who puts together > > the Oxford English Dictionary just knows more than anyone else > > about how people use words, and we all make sure we use words > > just as they are described there. If we don't find a use in it we want, > > we sent him a note. > > > > (This is perhaps the model we have in kindergarden) > > > > 2) The naive "meaning as use" model, sometimes blamed on Wittgenstein. > > You use terms however you like, as meaning is use, and so you can never > be using them inconsistently with their meaning. > > > > (Sometimes this may be -- who knows -- a response to realizing that the > model 1 is not perfect) > > > > 3) The Expertise model. The OED applies as above, but > > also we send lawyers to school for several years to agree on a set > > of terms which are more closely defined so we can use them > > in cases where we need unambiguity, like in contracts. > > To know what something means, ask a lawyer and if necessary > > go to court to add enough extra definition to be able to continue. > > > > Pat describes some of the great lengths to which lawyers sometimes > > have to go > > > > 4) The Areas of Expertise model. As above, but add in > > groups of people with expertise in given areas. > > Ask them to write anything you need in that area, and in > > court bring them in as expert witnesses. > > > > 5) The Standards Committee model. > > A committee writes a standard for use in a particular area > > writes it using a mixture of words which it feels are well enough > > defined in models 1 2 or 3, and terms which it defines > > specifically locally for its own use within the standard specification. > > It discusses and ruminates until it feels it has found a set > > or terms which are all mutually well defined and tight enough > > to make a standard which people will use without undesirable > > consequence through misunderstanding. (Not a standard > > which everyone will understand unambiguously in exactly the same way, > note). > > > > (From time to time, the group may share its work with others > > and be horrified to find it has in the now larger community involved > > go through much longer discussion and rumination.) > > > > There is recourse in that others can, while the group is extant > > in some form, challenge it to resolve perceived ambiguities in > > the terms it uses or the things it writes. > > > > A FRAMEWORK WHICH ALLOWS THESE WAYS TO MIX > > > > A common facet of all these models is that they > > do not give complete unambiguity at all, just a good enough > > definition. "Good enough for government work" as they saying goes. > > Where "government work" is defined within some community > > of some size (See http://www.w3.org/DesignIssues/Fractal). > > > > We can continue listing these sorts of models. > > More importantly, we can engineer them. > > The initial philosophers seemed to treat language as a > > natural or god-made thing to be investigated not > > engineered invented things, > > but in fact dictionaries and court procedure and standards bodies > > are all engineered systems. So we can design the ones we need. > > > > We therefore can improve on these systems, > > and, given that there is so much violence and counter productivity > > in the world and that much of it one might imagines stems from > > misunderstandings of some sort, it may behoove use to improve > > on them. That said, lets talk about this for URIs and > > specifically the Semantic Web design. > > > > The Semantic Web meta model. > > > > In a way the semantic web out-metas the model question. > > By focussing on the interchange of data in a restricted > > normal form, it can treat mathematically the systems > > above -- and other systems -- in a logical way impossible > > with natural language terms. > > > > The semantic web itself is a design, not a philosophical observation > > about how language works anywhere else. > > > > It decrees that there should be terms defined in the > > http: URI space, and decrees that the DNS > > be part of a system of delegation of Ownership > > of each term. (I'm not going to quibble here about > > whether ownership of terms delegated within domains) > > By realizing that there are many communities of people > > using all sorts of combination, and allowing people > > to create new terms very easily and being able to > > avoid re-use of the same string, it allows us to set up > > a system where the participating parties agree > > > > - The DNS, and further systems within many domain's http spaces, > > allow a social entity to allocate a name in HTTP space. > > That social entity is deemed the "Owner" of the name. > > Ownership is defined > > - The network and the HTTP allows a machine to look up > > the name and get information back > > - This information you get back provides elucidation in two forms, > > in natural language (with various models of ambiguity relief) > > and logic (where the core terms such as the syntax of turtle, > > and rdf:type are defined in mode 5 by the W3C working groups > > etc). > > > > Everyone who uses the semantic web has to then sign > > up to this meta-model, though they can pick and chose > > models above. > > > > Importantly, implicit or explicit in the information which is > > returned is information about which mode is used > > to relieve ambiguity. > > > > So the crucial design, then, is that when one agent sends > > another a message, that agent will pick a set of > > terms which have different owners who operate or curate > > different vocabularies using different models above or > > indeed combination of models and new models. > > > > The vocabularies are picked so that the disambiguation > > is good enough. Good enough for the situation, > > for the sending and receiving agent. > > > > (We tend to call the information which we get back over HTTP > > the definition of the term. Well, we would except that we > > would be ambushed by people who want to use the word > > "definition" specifically for a definition using one or other > > particular model). > > > > > > Of course in parallel with the actual looking up > > of stuff on the web, also people share understandings > > over beers in bars as they always have done, > > but the semantic web linked data system is cool in two ways: > > Firstly, it instantiates the models of disambiguation > > providing a way to "look up the meaning" of something > > without having to have a notion that meaning is unambiguous. > > Secondly, it gives us the ability to write programs to help us, > > because of the logic interchanged. That's really handy. > > > > Now we have to, mainly, get on with the business of > > building systems, but we have to be aware of when the ambiguity > > case arises. We need, in our discussions, to have things > > to point people to so that naive pedantic arguments don't > > derail perfectly good discussion and logic based on the idea that > > names denote things. But we need to be aware > > of when the pedantry is appropriate, and have avenues > > ready to go down. > > > > Example 1. > > > > In our semantic web based world, > > When you are using a form, you may fill in details > > about, say, a seminar you are organizing, and generally > > the prompts on the form allow you to fill in things > > like "Date", "Start time" and "End time" without likely > > damage due to misunderstanding. > > If you have to choose in a pull-down menu whether to categorize it > > as a talk or a class or a seminar or a concert, you might > > be more puzzled, but a good app will pull in comments > > from the ontology when you hover over it uncertainly, > > giving you enough more detailed information to make > > your decision. You can maybe even clock off and follow > > a link to bring up the detailed information from the ontology, > > and also you can search for members of each subclass, > > to see what existing things have been categorized each way and do on. > > So a user can well use the meaning lookup system, > > resolve the meaning well enough. > > > > Example 2 > > > > Consider now the person who is creating the form. > > Each time they add a field, they will hopefully pick > > an associated property for it. And hopefully they > > will pick a property from an existing ontology which > > will give it wide interoperability. You want the events defined by > users of the form to appear on people's calendars, for example, > > and feeds of upcoming talks. > > So at this point the user as form creator is > > more aware of the different organizations, and the different > > disambiguation models, which apply to each. > > The user will at this point quite likely pick a number > > very standard terms, a few from other ontologies, > > and then be stuck and have to make up a few properties. > > This is when the system needs ideally to be able to > > give the user a feel for the cost of > > getting others to agree on the ontology, of keeping it up. > > > > This is where there should be buttons to invite comments > > and buttons to form a group, an buttons to to allow > > one to ask another group to collaborate, and so on. > > And depending on the sort of group formed > > and the sorts of groups to be collaborated with, > > the social processes will be of all kinds. > > > > End of examples. > > > > So we can build systems which instantiate > > and enhance the social processes which > > we use to resolve ambiguity. > > > > So yes there many times when all the details of the > > way the semantic web resolves ambiguity enough > > for us to be able to talk about names having a single > > thing they denote, and even having a definition. > > > > And we understand the extent to > > which that breaks and where it affects us and we > > have a task of creating systems (technical and social) > > which behave appropriately and allow us to agree > > enough on the meaning of old terms and new ones > > to be able to collaborate better and better. > > > > But right now these social systems are in place in various forms > > so we need not be ambushed by the many rat-holes > > around this, some of which need to be charted and left rarely visited. > > > > Tim > Excellent post. Small point. I think what Tim refers to as a dictionary in linguistic terms is called a 'lexicon'. A dictionary being a lexicon + a grammar. > > > > > > > > > > * "God created the Counting Numbers, and man invented the rest" -- @@@? > > > > ** We don't want to send all the naive pedantic arguments off > > on the B ark, and then die from an unsanitized telephone. > > > > > > > > Social Web Architect > http://bblfish.net/ > >
Received on Saturday, 20 October 2012 09:15:42 UTC