- From: Paola Di Maio <paola.dimaio@gmail.com>
- Date: Mon, 7 Nov 2022 18:59:25 +0800
- To: Dave Raggett <dsr@w3.org>
- Cc: Mike Bergman <mike@mkbergman.com>, public-aikr@w3.org
- Message-ID: <CAMXe=SrKe6MwTq=kL=LiaX_r=PM8Zr3GUgCRBynB0GQDMWsYjg@mail.gmail.com>
Dave perhaps you could post a few examples of non symbolic KR so that we can get our heads around such a thing- Please note that my postulate shared on this list https://lists.w3.org/Archives/Public/public-aikr/2019Aug/0045.html states that To support AI explainability, learnability,verifiability and reproducibility, it is postulated that for each MLA *machine learning algorithm, there should correspond a natural language expression or other type of symbolic knowledge representation https://figshare.com/articles/poster/A_New_Postulate_for_Knowledge_Representation_in_AI/9730268/2 was also slightly reworded in different presentations On Mon, Nov 7, 2022 at 5:45 PM Dave Raggett <dsr@w3.org> wrote: > The statement *“We can only pursue artificial intelligence via symbolic > means” *is false, since artificial neural networks eschew symbols, and > have been at the forefront of recent advances in AI. I therefore prefer > the Wikipedia definition of KR which is less restrictive: > > “Knowledge representation and reasoning (KRR, KR&R, KR) is the field of > artificial intelligence (AI) dedicated to representing information about > the world in a form that a computer system can use to solve complex tasks” > > > See: https://en.wikipedia.org/wiki/Knowledge_representation_and_reasoning > > On 7 Nov 2022, at 03:03, Mike Bergman <mike@mkbergman.com> wrote: > > Hi All, > > It is always useful to have a shared understanding within a community for > what defines its interests and why they have shared interests as a > community. I applaud putting these questions out there. Like all W3C > community groups, we have both committed students and occasional grazers. > One can generally gauge usefulness of a given topic in a given group by the > range of respondents to a given topic. Persistence seems to be more a > function of specific interlocuters not letting go rather than usefulness. > > After researching what became a book to consider the matter, I came to the > opinion that AI is a subset of KR [1]. The conclusion of that investigation > was: > > "However, when considered, mainly using prescission, it becomes clear that > KR > can exist without artificial intelligence, but AI requires knowledge > representation. > * We can only pursue artificial intelligence via symbolic means*, and KR > is the transla - > tion of information into a symbolic form to instruct a computer. Even if > the com- > puter learns on its own, we represent that information in symbolic KR > form. This > changed premise for the role of KR now enables us to think, perhaps, in > broader > terms, such as including the ideas of instinct and kinesthetics in the > concept. This > kind of re-consideration alters the speculative grammar we have for both > KR and AI, > helpful as we move the fields forward." (p 357) > > That also caused me to pen a general commentary on one aspect of the KR > challenge, how to consider classes (types) versus individuals (tokens) [2]. > I would also argue these are now practically informed topics, among many, > that augment or question older bibles like Brachman and Levesque. > > Best, Mike > [1] https://www.mkbergman.com/pubs/akrp/chapter-17.pdf > [2] > https://www.mkbergman.com/2286/knowledge-representation-is-a-tricky-business/ > > -- > __________________________________________ > > Michael K. Bergman > 319.621.5225http://mkbergman.comhttp://www.linkedin.com/in/mkbergman > __________________________________________ > > > Dave Raggett <dsr@w3.org> > > > >
Received on Monday, 7 November 2022 11:01:43 UTC